Paivi Rasanen must make God laugh. The 27-year member of Finland’s Parliament on trial for tweeting a Bible verse confounds so many pagan slogans.

She’s a mother of five children and grandmother of 10 who didn’t need abortion to simultaneously pull off two demanding careers: medicine and politics. An empathetic woman who eagerly shows pictures of grandbabies on her phone and expresses concern for strangers’ travel plans, Paivi (pie-EE-vee) also refuses to subjugate her reason to emotional manipulation.

She holds fast to Christian teachings about sex as reserved exclusively for lifelong marriage between one man and one woman, for which she’s been prosecuted and investigated now for three years and will be in court again this November. Her case could affect international law and is a foreboding example of where identity politics policies are quickly heading across the world.

“If we break the gender system and if we break the natural marriage system between one man and one woman, then we have dangerous consequences, especially to children,” Paivi told The Federalist in person this summer in Chicago.

This woman of science also firmly believes in supernatural revelation. In her pamphlet on Christian marriage that Finland’s top prosecutor is seeking to ban as “hate speech,” Paivi writes that “Jesus’s death and resurrection is the core of the entire Christian faith. On this the Bible stands or falls. If one does not believe it, there is nothing left of Christianity. And … if I believe this, it follows logically that I must believe everything else Christ teaches in the Bible through the Apostles and Prophets.”

Paivi speaking to a sold-out audience of Christians in Chicago, Illinois, this summer. (Joy Pullmann / The Federalist)

Persecution Spreads the Gospel

As it has often in history, persecution has created global opportunities for Paivi to spread Christian theology: about sex, its design for lasting human happiness, and Christianity’s warm welcome to those struggling with every kind of sin from the God “who hates nothing He has made.” The 2004 booklet “Male and Female He Created Them,” which prosecutors want to ban entirely and fine Paivi for writing, has gone from a few copies in a few conservative Lutheran churches to translated into half a dozen languages and read all over the world.

Rasanen’s 2004 booklet, printed from the online PDF and in its new second edition distributed worldwide.

Paivi and her husband Niilo (nee-loh) spoke this June in Budapest alongside megastar Canadian psychologist Jordan Peterson and his wife. Paivi said she’s seen especially strong support from Eastern European countries because many there still remember the Communists interrogating people about the Bible, as Finnish police did to Paivi three times for a total of 13 hours.

The Rasanens flew to Chicago right after Budapest so Paivi could speak at the sold-out Christian “Issues, Etc.” conference on June 25. In pearls, a flowered dress, and silvered golden hair, the petite 62-year-old asked the American crowd to pray that her case would “allow for more chances to preach the gospel in public.”

Rasanen’s case is on appeal in Finland and may end up in the European Court of Human Rights, developing precedents that could affect the world. If she loses in court, Paivi told a Christian outlet last year, “It will also affect religious freedom in other Western countries. LGBT groups have a very good network across national borders. They will try to achieve the same in other countries in Europe.”

In Q&A after her talk, Paivi said Finnish Prosecutor General Raija Toiviainen is expected to push the case as far as possible because Toiviainen has said identity politics is her top priority. Paivi’s legal help from Alliance Defending Freedom International has told The Federalist they are also prepared to appeal her case as far as possible should she lose.

Paivi Rasanen speaking at the Issues Etc. conference

Image courtesy Issues, Etc.

Persecution Amplifies Word of God’s Mercy for Sinners

Toiviainen claims agreeing with the Bible that sodomy is a sin is a criminal expression of hatred toward homosexuals. Paivi and her legal team have pointed out that if the court interprets the law this way, it will effectively outlaw Christianity and free speech in Finland.

Rather than rejecting homosexuals, as she’s been accused in court, Paivi glows with happiness when relating that gay people have disclosed her “Bible trial” has brought them to faith. In speeches and court testimony, Paivi has emphasized she not only bears no animosity toward homosexuals or transsexuals, she earnestly desires them to join her Christian family by receiving the eternal life that Jesus Christ offers freely to every person.

Paivi has been dragged into European courts and smeared in the press for years as a spewer of “hate speech.” Yet while battling severe jet lag that her husband said often gives her migraines, Paivi expressed not even a flicker of animosity toward her persecutors in Chicago.

Instead, when The Federalist asked if her three-year-and-counting prosecution might be orchestrated by political enemies, she seemed stumped. She conferred with her husband and finally suggested she was simply an easy target as a well-known figure in Finland.

“In all my career I have been known as a Christian and as a biblical Christian who doesn’t accept abortion and homosexual acts and so on,” Paivi told The Federalist. “And that’s why I think that perhaps it is the reason why the prosecutor has targeted just me.”

Family Unites to Fight for Other Families

Acknowledging the Biblical directive that only men serve as pastors has never tied Paivi to the kitchen — although perhaps she’d like to retire there given the suffering her political career has inflicted. Niilo prodded Paivi into running for office nearly three decades ago to try to stop Finland from forcing doctors like her to perform abortions, they told The Federalist.

Niilo Rasanen is a pastor and theology professor at a Lutheran Bible college. Niilo’s widowed mother lived with the couple while their children were young, and Paivi’s parents moved nearby and “helped a lot,” Paivi said. That, with Niilo’s flexibility while earning his doctorate, allowed Paivi to enter public service without sacrificing their children’s needs, they said.

During the five years when Niilo was writing his dissertation, “he was always at home when the children came home” from school, Paivi noted. Paivi and Niilo occasionally pulled out their phones to translate Finnish words into English or check they were using the right words, but Finns learn at least two foreign languages in school, Swedish and English.

Niilo and Paivi Rasanen in Chicago, Illinois, in June 2022. (Joy Pullmann / The Federalist)

In response to a question from the Chicago audience, Paivi revealed threats against her family. When she campaigned against child pornography, she said, a convicted pedophile entered their front yard and threatened their children: “It was quite a difficult time because we had to keep safe our children and they were a little bit afraid many years after that.” The most violent of the recent threats include a rape threat against her son, she said.

These external threats may have helped strengthen family bonds. Paivi and Niilo’s faces light up when they talk about their now-grown children, whom the Rasanens say are a great joy and regularly text their parents Bible verses and prayers.

“The task is communal, we do it together,” Niilo said of their marriage and family. “It has been so busy and hard time in this politic area — very, very busy, very long days. If you are not doing it together, it will not work.”

“I think what has been a great power in our life is that we have felt that these callings and tasks that we have, that they are common,” Paivi added.

From Church Only at Christmas to Global Witness

Born in 1959, Paivi grew up in a remote area near Finland’s border with Sweden, in the village of Konnunsuo. Her father was the agricultural director for a prison there. He oversaw the prisoners raising vegetables and animals to feed and support themselves. Paivi remembers as a girl watching piglets being born.

Her parents went to church only at Christmas, she said, but she learned the Bible from Sunday School and at prison church services. Her family also hosted missionaries to the prison, and they explained Christianity to Paivi and her two younger siblings.

A skilled student, especially in mathematics, young Paivi read all the books in her tiny village library that was open only two hours per week, she said. An adult biography of Nobel Prize-winning Polish scientist Marie Curie particularly inspired Paivi: “I admired her. I thought that I would like to be like her, to do something great.”

At the University of Helsinki, she studied both mathematics and medicine for a half year, but it was too much. So Paivi decided to focus on medicine because “I wanted to work with people.”

Organizing up to 70 Christian students for five years of weekly door-to-door evangelism in university deepened her faith, Paivi told The Federalist: “It was a very important time for me because there were students from different faculties and I had to defend my views, and I had to know [the] Bible because they asked difficult questions.”

She met Niilo doing summer missionary work among immigrants in London, and they married in February 1985, a year after Paivi started working as a doctor. They welcomed their children in 1988, 1990, 1992, 1994, and 1996.

Because Paivi kept organizing debates and speakers about abortion among fellow medical students and doctors, the Christian Democrat political party asked her to run for office. The Christian Democrats are a small party that focuses on faith and family. From 2011 to 2015, Paivi served as Finland’s Minister of the Interior as part of a coalition government.

She Fights Like a Woman

Paivi has fought steadfastly not by disposition, but by compunction. She and Niilo chuckled quietly when noting that in university, she flatly refused all public speaking offers and leadership positions.

In person, the two Finns are true to type and their “Minnesota nice” American cousins: polite, soft-spoken, and deferential. In Chicago, Paivi and Niilo attempted for some 15 minutes to get the Uber app to work on their Finnish cell phones before they could be prevailed upon by this journalist to accept a ride.

She would have walked the mile to the conference, Paivi assured, as they had the day before, but that morning’s rain would bedraggle her hair and dress right before her speech. After a bit of emotional discomfort at allegedly imposing, followed by a quick, rain-unaffected arrival, Paivi laughed softly, expressed thanks, and commented that this would be a good anecdote for The Federalist profile.

Paivi Rasanen during audience Q&A in Chicago. Because English is a second language for Paivi, she was given the written questions in advance.

Although she’s a public figure who regularly appears on TV, including a variety show that dressed her in a bear costume to sing to her grandchildren (she showed photographic evidence), Paivi habitually asks for others’ thoughts rather than discussing her own. It’s yet another contradiction to women’s mag-celebrated attributes: expressing her femininity not only doesn’t abrade Paivi’s character, it complements it.

Paivi doesn’t assert herself as a “girl boss” who assumes masculine prosthetics, despite years of public leadership that could have taught her to do so. Her apparent emotional security in being the woman God made her bestows its own authority and charm.

Only Men and Women Fit Perfectly Together

That acceptance of one’s sex as a gift from God is also a foundation of the theological booklet that helped land Paivi in court indefinitely. Cultural Marxism foments a war between the sexes, but the Bible teaches that love means total self-giving: Husbands sacrifice everything to love their wives, and wives submit to their husbands as they do to God. The true war is not between the sexes, but against them, and in war clear chains of command are necessary to protect everyone.

The 1960s feminist war fomented between the sexes has now expanded into a war on sex itself. Now even recognizing the differences between men and women and the exclusive fertility of natural marriage is heading toward being criminalized across the West, and with it the Christianity that protects and celebrates these natural realities.

When she wrote the booklet, Paivi was already well-known as a Christian member of Parliament representing Hame, a rural Finnish province about an hour north of Helsinki. Pastor Juhana Pohjola, elected bishop of Finland’s non-state Lutheran church in 2021, had asked Rasanen to respond to proposals for government licensing of homosexual relationships. Here was a government endorsement of severing natural biological bonds between parents and children that raised both political and theological concerns.

Rasanen’s resulting 24-page booklet is a succinct summary of Christian sexual ethics. “People who submit themselves to God’s guidance in the Bible are repeatedly amazed at how the very Bible teachings hardest to understand contain God’s deep wisdoms,” Rasanen writes in the English translation.

“No choice of policies is ethically neutral,” she notes. “…In actuality, the acceptance of homosexual partnerships meant a more profound change in values than was willingly acknowledged at the time.” For example, she notes, in Finland, those proposing a homosexual partnerships act promised it would affect adults only. Yet immediately after the act passed, the proponents moved to make taxpayers pay for lesbians to be artificially inseminated and for homosexual couples to adopt children who could never know either a father or mother.

The act’s proponents also promised that Finland’s state church could maintain Christianity’s historic teachings if state recognition of homosexual couples passed. Paivi’s trial today, under a law passed seven years after the booklet was published, directly refutes that claim. It also highlights how impossible it is to reconcile the hard-won natural law framework that protects everyone equally with the identity politics that provides special rights to only government-favored groups.

Seeking an Internet Interdiction

Writing the booklet is one of three charges Toiviainen has filed against Paivi. It forms the sole count against Pohjola, the pastor who published the booklet. The two other counts against Paivi relate to her tweet of a Bible verse at the nominally Lutheran state church for sponsoring a homosexual pride parade and comments in a public radio debate she participated in years ago.

In 2019, several Finns lodged complaints against Paivi’s tweet. Police investigated, interrogating Paivi about her beliefs three times. Although the police ultimately recommended against prosecuting Paivi, prosecutors sifted through her three-decade public record. They dug up the three alleged hate crimes and charged her.

The charges against Paivi fall under the legal category of “war crimes and crimes against humanity.” The prosecutors have asked for Paivi’s writings and audio clips to be completely banned from the internet and for her, Pohjola, and his church to be fined up to a third of their annual incomes, but courts could put Paivi in prison for up to six years if she’s found guilty. Pohjola could be imprisoned for up to two years.

During Paivi and Pohjola’s trial in early 2022, thousands of Finnish supporters gathered in Helsinki outside the court. Free speech supporters in other countries rallied at Finnish embassies. The American Family Research Council sent Pastor Andrew Brunson, whom Turkey detained for two years for preaching Christianity, to give Paivi a pledge of prayers from Christians around the world. U.S. members of Congress, international human rights groups, and coalitions of religious believers have also petitioned the Finnish government to stop prosecuting Rasanen and Pohjola’s human rights to free speech and religious exercise.

“It is important that we have the freedom of speech and freedom of religion,” Paivi told The Federalist in Chicago. “Freedom of speech because it is important for everyone. It is important for every minority and majority. For Christians, it is crucial because we have the commandments of Jesus to tell the good gospel to all people…”

“Also I think that it is important to respect in society also everyone’s right to speak and argue and oppose you,” she continued. “So this is [a] fundamental issue.”

For more on this case, read this profile of Bishop Pohjola, who spoke to The Federalist in person in November 2021.

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